Monday, July 09, 2007

Longing to engage, but learning my lessons...

Been following a discussion on another blog. I wish, intensely, to jump in and hammer upon a few individuals who have responded. I spend much of my spare time debating online the whole god/faith concept. And, the rather repetitive, and fallacious argument's that people make to support their "god" belief are so predictable now that I thought I might articulate them here. I will, in my next post, take issue with the real "issue" in it all. And that is "faith." But for now, here is a quick summary of the 8 fallacies I come upon the most.

1. False Dichotomy- This argument involves attempting to put the doubter on the defensive and goes something like this- "Science/Logic can't prove everything so they must be wrong. If Science/logic are wrong then God explains it." The issues here are two-fold. First, Science makes no claim to be wrong/right on anything. Scientists do (because they are people who make claims). But, science is "method" not a belief system (this is part of fallacy 2 below). But even if science and reason are wrong, does the "god" win by default? No. God must stand on its own merit. There also may be other explanations (flying spaghetti monster, invisible pink unicorn, Santa Claus, "E" energy waves, etc.). So the false choice is obvious, it a not between god and science.

2. Straw Man - This involves making up your adversaries position and then demonstrating your caricature to be false. In the god debate it goes like this, "Evolution says we came from monkey's. Since their are no middle-animals between monkeys and men, then it must be false." The problem is that no evolutionist has ever made such an assertion.

3. Ad Homonim - I am going to use an example I just came across this morning. "You are going through a mid-life crisis and that explains the loss of your god belief." First, it is personally insulting. Now sometimes insults are warranted, but in this case it doesn't do anything to promote the argument. Even if someone is going through a mid-life crisis, there is no reason to think that has any bearing on whether or not there is a god. Name-calling is for wussies! *wink*

4. Argument from Ignorance - This comes up every single time. "Nobody was there in the beginning of the universe, and science can only take us back to a couple of seconds into the big bang. Therefore, the scientific explanation won't tell us where we came from, only god explains it." This particular argument contains more than just this one fallacy. But, let's attack it only from this fallacy viewpoint. It is an argument from ignorance in two ways. First, because scientists (physicists) have no explanation right now, does that mean that science won't eventually illuminate the truth? Of course not. Further, why does the universe have to have a beginning anyway? Way can't the universe be eternal? The point is, that just because the opposition can't explain it, doesn't mean another (more complicated, and untestable ) argument automatically will. Arguments from "faith" also fall into this category.

5. Argument from "Special Pleading."- This argument always has contained the words, "yo just don't understand..." In the god argument it goes like this. God is so complex and above our ability to define and understand that you just can not grasp his/her existence due to limitations of human intelligence." See the problem? If the problem is human understanding, then why does the opposition get to assume that he/she does understand? (This includes another inherent fallacy called the fallacy from testimony- Just because some says it with conviction doesn't make it true).
Another example is, "well I was praying one night, and as I was praying I recieved a special witness that my belief was true. I had a warm comforting feeling come over my body, and felt a peace I had never had before." Two problems with this, first, it was a personal experience and bears no relationship to the argument since any information it conveys was only available to the individual. Secondly, there are buddists, atheists, and other non-religious people who claim to have had sensations of calm and peace without reporting that they were caused by anything other than natural events. Finally, there are individuals who worship Allah and report the same things. Any reason to think Allah gave the Christian the personal sensation? What about the devil? Wouldn't the devil give you a feeling of peace if you believed something wrong? Where did the feeling come from? See the problem.

6. Argument from authority- Here I am going to use my own devil's advocate example. "Well Richard Dawkins is an expert on evolution, gene selection, and science. And he says there is no god. So neener neener." As my favorite Cosmologist, Carl Sagan, once wrote, "insane people can make perfectly rational statements, and highly educated folks with lots of research under their belts can be dead wrong on an issue. Authority has no power when searching for the truth." There is a bit of a grey area here in that if Richard Dawkins makes a statement on the selective mutation of fruit-fly larvae size, he carries some weight. Not because he is an authority per se, but because his research in fruit-flies makes him an expert. He could still be wrong, but what makes him an expert is that he can produce data and evidence to support his claims/theories. Claims are justified on the evidence.

7. Arguement from Popularity - " So you think 12 millions Mormons are just plain wrong?" I get this statement all the time. My retort is, "so you think 1 billion Muslims are wrong?" The fallacy here is that just because a lot of people hold the same belief, has no bearing whatsoever that it is true. If truth was truth by agreement here, then we should all adopt Catholicism and be done with it.

8- Arguement from positive behavior - This one was used just recently by Reverend Al Sharpton in a debate with Christopher Hitchens. I guess that Christopher saw it as so transparently weak that he didn't appear to address it. The problem was nicely summed up by Bertrand Russell when he wrote, "that fact that religion has a good effect on a mans behavior, is no evidence whatsoever on its being true or not." There is a foundation in India, founded by Gora (a follower of Ghandi's) which has rasied millions of dollars to build hospitals, feed and care for starving children, generated help to elevate to plight of the "untouchables" to world-wide media. He stated that his Athiems prompted him to do such noble work. Is this any evidence that god does not exist? Nope.

Finally, for my part I accept Carl Sagan's most famous quote. "Extraordinary claims, require extraordinary evidence." God/gods being an extraordinary claim, must be supported with extraordinary evidence. Since there is NO evidence of god, I have no belief. My atheism is therefore, summed up.

My arguments against "faith" will be later. But, let's just say that this is where, in my 8-year long debating history, every argument with a believer has ended up. If there is no reason to think "faith" has merit, then that argument (special pleading) fails too.

For a read that is imminently readable and much better at demonstrating this type of rationalism, read "Atheism: The Case Against God by George H. Smith". In my opinion the best book on the subject to date.

Best Wishes,

HH

8 comments:

Clint Gardner said...

This is a fine analysis of the fallacious arguments I've read as well. Good job.

I am not certain why the person in question I was debating with this morning insists, as well, on making false analogies about science being a religion. It would seem that the move is to make out that science is as incredible as religion. That's kind of funny from a defender of the faith: attempting to disprove the idea (or belief system) you object to by saying it is just a far-fetched as your own.

spontaneous expressions said...

I wonder if anon feels like you just invited him to the lions den which would be a damn shame because if we avoid talking to people we disagree with we never learn anything right? Hi, by the way. I'm Ron's friend. I like your blog.

HH said...

Theorris and Spontaneous (from now on I would like to call you S.E. if that is okay (I am a terrible speller):

Thanks for your comments. I don't know what anonymous will think. I have long looked far a reason to believe in a deity. I am honestly searching for truth, and find little value in anything else.

I hope that my blog reflects that I engage all kinds of people all the time. I post on many blogs (e.g., FAIR boards, ZLMB, Godisgreat.com, etc.) whose main theme would be the defense of theism(s). I have learned a great many things from those who hold opposing views to my own. I have also developed many online freindships with these people. And, I treasue them because they challenge me to continue to evolve. Ron and Shane are prime examples of this. I come from the rational empiracist (Hume, Bacon, Russell) tradition of epistomology. Ron and Shane have a very non-existential/atherial facet that I just can't grasp...yet. It is those ideas in which we differ that I find the greatest doubt in my own understandings. Quite the gift they afford me.

I am delighted that you two, and a few others of late, have entered my little hobbit hole. I look forward to your thoughts, ideas, and ranting here. I will be visiting your spaces to get a glimpse of who y'all are too.

Thanks,

HH

shane said...

hola amigo!
great post. for the record, though, i wouldnt characterize my beliefs as non-existential, at all. wish i had time to write more, but im due back to my casa for dinner soon.
later,
shane (ps: i havent figured out where the apostrophes are on this keyboard, in case youre wondering)

Counterintuitive said...

I'm a bit late on this but..

I like your response "How about the billon Muslims?" Most excellent.

And I agree that extraordinary claims should requires extraordinary evidence. I think this often gets lost in the debate. Of course many religious folks will merely use all of the fallacies you've listed to create a sense of extraordinary evidence.

Lastly, I'm not too sure how much Shane and I have in common; he probably shrieked to see us paired together. Still, you are certainly right that I don't come from an empiricist background (and in this way I guess shane and I do both come from a humanities/English background). ANd this is where I disagree with Dawkins profoundly (and probably other scientists): his complete dismissal of post-modernism, social constructionism, and just about any complex reckoning of language.

Possibly the difference is that I don't think "hard" science has all the answers. The layers of language and culture (which scientists are apart of) are too richly complex. I want to push the realm of what counts for evidence though I'm very nervous about "spiritual" kinds of evidence; by in large because of the very reasons you list here. But I'm not ready to dismiss all things unscientific which Dawkins clearly does at times. I will trust science over religion and always have, but in the end science is still contructed and motivated, also functioning in the "amazing haze" created by our language and culture.

HH said...

Ron,
I appreciate your feedback. My problem with post-modernism (Chomsky, Wittgenstein, Kant, etc), is that out of a rebellion logical positivism they have, instead of appealing to observation, data, and conclusion; appealed to the explanatory nature of the philosopher. In essence it attempts to re-humunculize mankind. I fail to see how post-modernism adds any clarity in the search for truth, but instead, muddies the water with capricious "processes" that, in turn need explanation. Adding the "ghost" in the machine advances little in my opinion.

I mist-wrote when I labeled Shane as being "non-existential."
I meant to write "transcendentalists"

Counterintuitive said...

yeah, you agree with Dawkins on this and for that I'm very sorry :)

I'm confident there isn't as much separation between a p.m./positivist as a believer/atheist, but there's still quite a bit of separation. I do not see how one is confident (crap, I'm sounding like a religioius apologist) enough to see everything as logical. The idea that something is logical is a construction itself; hence, for me, we need postmodern motions, particularly of language, in order to help us question assumptions and have some sensible caution in the assertions we make.

Not that some p.m. don't take this too far--the do--in a place where there is no Truth only constructions.

HH said...

"yeah, you agree with Dawkins on this and for that I'm very sorry :)"



You are a Smartass! I like that. =)